“Will the real Buddhist please stand up?..
I was astounded by the diversity of the twenty-six young adults I interviewed. They traced their heritages to East, Southeast, South, and even Central and West Asia. They were connected to a wide range of Buddhist traditions and groups: Burmese, Cambodian, Chinese Chan, Jodo Shinshu, Korean Zen, Laotian, nondenominational Mahayana, Shambhala, Soka Gakkai, Soto Zen, Thich Nhat Hanh, Tibetan, Tzu Chi, Vietnamese, Vipassana, and more...
A bodhisattva is an ally! A bodhisattva is someone who forsakes her enlightenment for those who cannot yet attain it. An ally recognizes and forsakes his privilege for those who do not yet share it. Prebish could be an ally: he’s starting to ask the right questions. It’s his responsibility to take that white space, that space where white people get to talk about Buddhism, and turn it into an ally space. Don’t question why Asian American Buddhists are invisible. They are invisible because you’re not looking for them!..
We are all moving toward a more pluralistic world in which multiplicity of identity will be the norm. As a Buddhist, I know that the self is always inconstant and interdependent [non-existent], so in a way my Buddhist practices help me be at peace in the midst of the tensions in multiplicity and diversity..."
No comments:
Post a Comment