Sunday, June 18, 2017

Suu Kyi

Image may contain: 1 person, smiling, closeup“Often during my days of house arrest it felt as though I were no longer a part of the real world. There was the house which was my world, there was the world of others who also were not free but who were together in prison as a community, and there was the world of the free. Each was a different planet pursuing its own separate course in an indifferent universe. What the Nobel Peace Prize did was to draw me once again into the world of other human beings outside the isolated area in which I lived, to restore a sense of reality to me.



Image may contain: 1 person, standing, shoes and outdoorThis did not happen instantly, of course, but as the days and months went by and news of reactions to the award came over the airwaves, I began to understand the significance of the Nobel Prize. It had made me real once again; it had drawn me back into the wider human community. And what was more important, the Nobel Prize had drawn the attention of the world to the struggle for democracy and human rights in Burma. We were not going to be forgotten.

The French say that to part is to die a little. To be forgotten, too, is to die a little. It is to lose some of the links that anchor us to the rest of humanity. When I met Burmese migrant workers and refugees during my recent visit to Thailand, many cried out: "Don't forget us!" They meant: "Don't forget our plight. Don't forget to do what you can to help us. Don't forget we also belong to your world…"

Wherever suffering is ignored, there will be the seeds of conflict, for suffering degrades and embitters and enrages… I am fortunate to be living in an age when the fate of prisoners of conscience anywhere has become the concern of peoples everywhere, an age when democracy and human rights are widely, even if not universally, accepted as the birthright of all ...



The peace of our world is indivisible. As long as negative forces are getting the better of positive forces anywhere, we are all at risk. It may be questioned whether all negative forces could ever be removed. The simple answer is: no. It is in human nature to contain both the positive and the negative.

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However, it is also within human capability to work to reinforce the positive and to minimize or neutralize the negative. Absolute peace in our world is an unattainable goal. But it is one towards which we must continue to journey, our eyes fixed on it as a traveler in a desert fixes his eyes on the one guiding star that will lead him to salvation. Even if we do not achieve perfect peace on earth, because perfect peace is not of this earth, common endeavors to gain peace will unite individuals and nations in trust and friendship and help to make our human community safer and kinder.

Of the sweets of adversity, and let me say that these are not numerous, I have found the sweetest, the most precious of all, is the lesson I learnt on the value of kindness. Every kindness I received, small or big, convinced me that there could never be enough of it in our world. To be kind is to respond with sensitivity and human warmth to the hopes and needs of others. Even the briefest touch of kindness can lighten a heavy heart. Kindness can change the lives of people.

Ultimately our aim should be to create a world free from the displaced, the homeless and the hopeless, a world of which each and every corner is a true sanctuary where the inhabitants will have the freedom and the capacity to live in peace. Every thought, every word, and every action that adds to the positive and the wholesome is a contribution to peace. Each and every one of us is capable of making such a contribution. Let us join hands to try to create a peaceful world where we can sleep in security and wake in happiness...” ~ Nobel Peace Prize message

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~ Aung San Suu Kyi (born 1945) is a Burmese politician, diplomat, and author who is the First and incumbent State Counsellor and Leader of the National League for Democracy. Suu Kyi meditates every day, claiming it is a form of spiritual cultivation through which humans learn awareness. Following the beliefs of Theravada Buddhists, she emphasizes, through one’s own efforts, attaining self-liberation.

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