“The bodhisattva vow is the commitment to put others before oneself. It is a statement of willingness to give up one’s own well-being, even one’s own enlightenment, for the sake of others. And a bodhisattva is simply a person who lives in the spirit of that vow… the idea is that we should contribute something to the world simply by our own way of relating, by our own gentleness…
As the earth sustains the atmosphere and outer space accommodates the stars, galaxies, and all the rest, we are willing to carry the burdens of the world. We are inspired by the physical example of the universe. We offer ourselves as wind, fire, air, earth, and water—all the elements…You should at least attempt to be open, cheerful, and, at the same time, brave. This requires that you continuously take some sort of leap, but some sort of leap is always taking place on the bodhisattva path.
One of the obstacles to bodhisattva discipline is an absence of humor; we could take the whole thing too seriously. (That) doesn’t quite work…But that serious militancy is quite different from the lightheartedness and joy of the bodhisattva path. In the beginning you may have to fake being open and joyous. But you should at least attempt to be open, cheerful, and, at the same time, brave. This requires that you continuously take some sort of leap. You may leap like a flea, a grasshopper, a frog, or finally, like a bird, but some sort of leap is always taking place on the bodhisattva path.
There is a tremendous sense of celebration and joy in finally being able to join the family of buddhas. At last we have decided to claim our inheritance, which is enlightenment…A fully developed enlightened being exists in us already. Enlightenment is no longer a myth: it does exist, it is workable, and we are associated with it thoroughly and fully. So we have no doubts as to whether we are on the path or not. It is obvious that we have made a commitment and that we are going to develop this ambitious project of becoming a buddha.
Taking the bodhisattva vow is an expression of settling down and making ourselves at home in this world. We are not concerned that somebody is going to attack us or destroy us. We are constantly exposing ourselves for the benefit of sentient beings. In fact, we are even giving up our ambition to attain enlightenment in favour of relieving the suffering and difficulties of people. Nevertheless, helplessly, we attain enlightenment anyway. Bodhisattvas and great tathagatas in the past have taken this step, and we too can do so. It is simply up to us whether we are going to accept this richness or reject it and settle for a poverty-stricken mentality.”
~ Chögyam Trungpa
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